0161 226 4329 office@unionhall.org.uk
Church History
In the beginning… In the 1880’s the world-renowned preacher Dr. Alexander McLaren was drawing great crowds of listeners to Union Chapel, Oxford Road, Manchester. Amongst the Chapel’s activities was a Christian Endeavour Society, and the young people of the Society’s Home Missionary Committee were looking for opportunities of service which would be honouring to the Lord. The young people, under the ministry of Dr. McLaren were given the vision of a great need and after much prayer were given a burden for the district of Hulme. The young people were led to a cottage in Sheffield Street, where a godly woman, Mrs. Hooley, opened her door for Sunday evening Gospel services. Meetings, although very crowded, continued here until 1902, with occasional temporary use of a disused public house and a laundry to accommodate growing numbers. At the end of 1902, a room above a Smithy in Canning Street was obtained, and the adult work transferred from the cottage on 1st February 1903. Such were the beginnings of Union Hall. A fuller account of the early years of the church are contained in the booklet “Remember the Way” published in celebration of the Diamond Jubilee in 1954. To download the complete booklet in PDF click here.


On 24th June 2007 the church celebrated the 40th anniversary of the laying of the Foundation Stone of the present building on Stretford Road, Hulme. To view the presentation click here.


On 25th May 2008 the church celebrated the 40th anniversary of the opening of the present building on Stretford Stretford Road, Hulme. To view the presentation click here.


An article published in the Manchester Evening News in the 1960’s. Francis Thompson was the first Pastor of Union Hall…

francis_j_thompson Francis J. Thompson, with his zither, holding bible class at Strangeways Prison, Manchester

Hound of heaven by Ernest Dewhurst

Manchester Prison Bible class meets on Thursday nights. The gentle little man with the big brown box, arriving at the prison gate as he has done for 22 years, chirps out, “Thompson, no key.” And inside he goes.

Francis J. Thompson is prison visitor, Bible class leader, preacher, reciter (trained), and building contractor. He is 84. He unpacks from his box a Bible and a zither harp which he bought in 1898 from a pawnshop in Stockport Road, Manchester, for 15 shillings. His lapel badge of the Scripture Union asserts that he has agreed to read the scriptures every day.

The Bible class, in a double cell, is limited to 20 prisoners. “Once,” the little man explains, “we tried 50 in the chapel but it was rather abused. Those on the back row would not be in the spirit of it. They would be having a game of nap.”

The subject tonight is the ” I Am’s.” Francis Thompson unrolls a cheerful poster. “I am the bread of life … I am the light of the world … I am the door … the good shepherd … the resurrection and the life … the way … the true vine.” He calls it simply, and with great warmth, “The Word.”

After a biblical hour Mr Thompson fingers the zither to life, accompanying himself. One prisoner, as usual, chips in: “Say the 23rd Psalm, Mr Thompson. Say the ‘ Lord is my shepherd, I shall not want.’ “

And afterwards : “Tell us about the tramp, Mr Thompson.” So off he goes, tidy of dress, mind, and memory, into a sweet smell of the uncooped world beyond : I am only a tramp, A merry old scamp, With never a thought or care. I live all the day In the sunshine gay And my home is the sweet fresh air. In his youth, Mr Thompson was a fellow pupil in elocution of John Duxbury, the Lancashire reciter — a man who, he recalls, reduced the Book of Job to a two-hour recital.

The class lasts an hour and a quarter. If a prisoner has a problem, he can write it on a scrap of paper and have it answered the following week. “The men come by choice. They put their names down for the class. If there is no vacancy, they would wait. They can come one week and leave the next, but they generally stay for the session. I have never had any disturbance or opposition. Most of those who come to the class have a background of Christianity.” Francis Thompson is probably the oldest prison visitor in the country. His life has been centred on “The Word,” and his first reaction on being asked if we could write about him was that it would be “to the glory of God.”

“The Word” found him, in 1902, interested in the prison gate mission; usefully deployed at 7am outside the gates of Strangeways prison handing tickets to the discharged — “a cup of coffee and a kind word for you at the prison gate mission.”

The women were released at seven and the men at eight. “Begorra,” one man said to young Thompson, “begorra, a cup of coffee and a kind word. I haven’t had oider for a munth.” Mr Thompson remembers the tall woman. She came out with a revengeful look on her face, drawing a shawl around her shoulders. She noticed, as she overtook her, an old lady without a shawl. She took off her own shawl, tore it in half, and put one half around the other’s shoulders.

When the National Association of Prison Visitors was formed in 1922, Mr Thompson was one of the first two visitors appointed in Manchester. The Bible class sprouted 22 years ago when “they gave me 12 men out of their cells.” Since then, he says, the whole approach to punishment has changed. So has the heart of the prison officer. (“A warder will come to me and say, ‘Can you get so-and-so a good job; he is a good fellow.”‘) Governors, he remembers, used to be little gods. “There has been a reassessment of human life.”

He remembers one man of good background who came back into gaol six or seven times. On the seventh, he told Mr Thompson: “I am the prodigal.” He had, he said, got the word from the Bible. Mr Thompson reminded him that the word never appeared in the Bible story. It said, in fact, that a certain man had two sons. “I told him ‘You are a son.’ He said he would never come back again, and he never did.”

At the Smith and Thompson company of building contractors in Upper Brook Street, Manchester, a 10ft. notice board plies the passer-by with a cross and a text, “Love So Amazing.” A new text appears every two or three weeks, and one man at least, Mr Thompson claims, has had his life changed by acting upon it. The firm, in which Mr Thompson was recently succeeded by his son as managing director, has practised what its notice board preaches. It has found jobs for a number of ex-prisoners over the years.

About the Church
Union Hall

Union Hall

Founded in 1894, Union Hall is within walking distance of the city centre, the University of Manchester campuses, the Royal Northern College of Music and the Commonwealth Pool. Our desire is to reach out to the local community and to be a support to the student population.

We are brought together by our faith in Jesus Christ. We believe Him to be God’s only Son, and our personal Saviour and Lord, and through Him we have found not only a new relationship with God, but also strength and real purpose for daily living.

Teaching from the Word of God is the central focus of our Sunday worship which includes a mix of old and new hymns and worship songs. We have a multi-cultural, all-ages congregation with family friendly Sunday morning services which include Sunday School and a crèche. Midweek children’s clubs are provided along with student hospitality, opportunity for midweek prayer and group Bible study.

We hope you will use the links on this site to learn more about the church, our activities and most importantly the faith that we have in Jesus Christ.

Barry Cunningham, Pastor

Barry has been Pastor of Union Hall Evangelical Church since September 2001. Previous to this he spent a number of years as Pastor at a church in Cheshire. Barry’s main role is to provide expository Bible preaching and Pastoral care. He is married to Kathy, and has four grown children, and two grandchildren . Barry trained at the South Wales Bible College in Barry, South Wales. He also studied through distance learning with Trinity Theological Seminary, Indiana, USA,  (validated by the University of Liverpool) gaining his MTh, and DMin in Christian Counselling.

Barry

Pastor

Keith Dearden, Church Elder

Keith has been worshipping at Union Hall all his life, having been carried in by his mother! Married with two grown up children, he was appointed Church Secretary in 1983 and as an elder of the church in 1987, positions that he continues to hold today. Keith has a heart for children and in his early years, together with his wife Lynda, established a mid-week Children's Club at Union Hall, in addition to being involved with Campaigner work, the uniformed Christian youth movement. Keith’s desire is to see a greater hunger for the Word of God, for it is only in the scriptures that we find the answers to life's challenges and opportunities. Also for an increased desire to pray, both individually and corporately as a fellowship, as without prayer our work will be in vain. Keith is retired but still seems to be in full-time employment with church work and, along with Lynda, providing child care for three of their four grandchildren! Prior to retirement, he worked for Vertex, the outsourcing arm of United Utilities, following 30 years working for Norweb, the former electricity supply company for NW England. He has a son living in Macclesfield and a daughter living in Cadishead. Both attend church locally with their respective wife and husband and their children.

Keith

Church Elder

Frank McDonald, Church Elder

Frank has been in membership at Union Hall since 1980 and has been in regular attendance since apart for a period between 2003 and 2007. He is married with two daughters and one son and to date has six grandchildren. Frank regularly preaches at evangelical churches in the Greater Manchester area. Frank has worked for 40 years in Management Schools at Manchester Metropolitan University, Plymouth University, Hull University, Bradford University and Liverpool University. He retired in 2017, but works part-time at Leeds University Business School as a Professor of International Business.

Frank

Church Elder

Ruth, Church Member

About 85 years ago my name was placed on the Cradle Roll of Union Hall. All my life it has been the one constant pillar of my somewhat varied lifestyle. My parents met there about 1910, that is where they fell in love, and from there, eventually in the 1920s they set sail for Egypt to serve God, having been called, prepared and sent off with prayer and support.
From my birth onwards the name “Union Hall” meant Home, Friends, Love, warmth, Praises, Prayers and a stability in Bible truth. Frank Thomson’s photo hung in a prominent place in my home, and he was clearly the second writer of the Bible.
As a teenager, coming to Manchester at the end of the war, it all felt strangely like ‘home’. People’s names were very familiar and clearly I was expected to slot in and become one of the ‘family’. For the rest of my life, as I came and went around England and Africa, I have always felt like a member, and sensed I had come home, whenever I put in an appearance, even staying 3 or 4 years a couple of times. Even now I read ‘The Messenger’ every week.
Thank you Union Hall for all your love and support for more than 80 years.

Ruth

Church member

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